WORLD ETHIC OF INNER / SPIRITUAL DIRECTION

The concealment or degradation of this biological phenomenon of priority 

The thoughts and views of which our spirit is structured are influence our perception of things and our behavior towards the world. And this invisible that we summarize with the word "spirit" is our true self from an internal point of view. If we do not see a large part of ourselves and this is missing from the inner point of view, and so some people question this inner reality, then about the image of the biological body we will give the same answer: the whole of the soul and the spirit is almost lacking from the external view, and we question the moral role of the biological body in the world. The biological body is only essential for reproduction and survival, as it is in other animals ...* The definition of human being as an animal with biological traits is a truth less than half and such a biological description differs spectacularly from reality.

If we start thinking about correcting the world as there is outside us, this priority may not reveal that we serve (mainly) ourselves. However, it reveals some excessive appreciation for ourselves, some biased choices (with views that exclude some others), ignorance of reality and unprepared spiritually action. Before such thoughts on corrections and changes in the world it is morally required to we prepare our spirit, to get to know the world better, we ourselves survive, to participate in the world with credibility and responsibility, and then to we think better if we will act with such a perspective and how. After all, when a man abandons himself (as a body and as a spirit), then we will probably notice a psychological death and a life with unnecessary action and responsible for its bad luck. It would probably be unfair and self-destructive for ourselves to first think of how other people would be saved. It would also be stupid, and in the end we could not offer help to anyone and then we would leave without support for those who already need us (eg our child) if we abandon ourselves. On the contrary, an ethics with an internal orientation demands our survival synchronized with a spiritual way of life, since it would not make sense to live with spiritual values but thus to destroy our lives psychologically and biologically. But because we are aimed at other benefits and to realize our fantasies along with survival, which is why people from earlier years have a reactionary behavior for the "individual-centered" man who appears to be obviously interested in his own life, and they considered our priority to ourselves as unethical (as selfishness).

The priority for ourselves is justifiably appreciated as a sign of overestimation of ourselves, favorable and biased care of ourselves. The internal priority of life in itself is normal and a prerequisite for life. Created by the world before our choice and people manage it with their thinking. Of course there are times when the priority of ourselves needs to be violated or not to violate the priority that another person has, like us, and is a natural right. Here's the difficulty: (...) However, a life with incorrect estimates, lies, biased thinking and excessive expectations behaves self-centered: that is, like if the whole world existed exclusively for such a paranoid life. If we overcome this fundamental observation of the inner priority of life and talk about human relationships and partnerships, then we let the thought too much appreciate the person's good mood towards some other persons or to a group. Then we imagine the action and cooperation of the one-sided as an offer and the offer as a first or conscious choice. It is one of the greatest challenges to hide the priority we give to ourselves and this lie is used by the ambitious and trained rogues to appear, that they offer valuable work to society and that they are interested up to the point of self-sacrifice. (...) Some related phenomena are the worship of persons, the fanaticism, the blind obedience of a population, which are created in much of society by the hypocritical intention of some public persons, that they are interested in our own good and by promoting their offer.

The concealment or degradation of this biological phenomenon of priority towards ourselves has conse-quences that transcend personal relationships and individual frustrations. Spiritual weaknesses are degraded in society by the administrative weakness of the State and biological adulthood appears as spiritual maturity. Thus, spiritual weaknesses are transformed into opportunities for economic exploitation and any offer in society appears as a conscious choice, usually to justify excessive and disproportionate profits. Successes appear as results of smart effort and not by luck. Thus, freedom and confidence are exploited with the tolerances and fantasies of society, and speculative partnerships are legitimized without any State providence for excessive and bad intentions.

People are massively deceived by concealing this bio-ethical priority for ideological and professional competitions. This misleading is linked to all sociological issues. As some people cover up their sexual preferences and desires by moralizing and often their excessive self-interest, so similar the mass greed, excessive self-interest and speculative perception of things are concealed in the "liberal" and democratic countries behind their legal partnerships and honest competition of speculators. Moral responsibility is not recognized as political and legal and is transferred to the defenseless, unprepared, unsuspecting and impressed people who are forced or motivated to decide and choose their cheat to work or cooperate or to be served. Within an anti-spiritual society, where the State favors the action of speculators and rogues, the free man must be careful and well-informed, if not of higher educated. If people do not have time for their right choices; if they do not have the courage to doubt, and the knowledge to disagree; if they do not know how they will claim and they cannot express their difficulties beautifully and convincingly and in the end, if people do not have the economic comfort to find many solutions ready, then their "freedom" is like that of the trapped animal, which is struggling in every way possible to accidentally escape the trap. Spiritual orientation is not just a moral philosophy to be applied separately by each person. Spiritual orientation is the global destination of every life with reasonable thinking and a necessary policy for the State if we want a fairer and balanced society.

* Formulated thoughts in a flexible translation from the book titled "The Global Ethic of Inner Orientation" and the subtitle "Human Fantasies and Lies Without Self-Know­ledge"