LIFE, MATTER AND UNIVERSE

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Nature creates a variety of forms of life beyond every imagination and between the limit of existence and non-existence. But the first, the funda­mental feature of life, is something without which matter could never be­come living and form a biological body. The "minimal" and first attribute is not missing from any living body, is permanent and we all find it from per­sonal experience: This is done by linking existence to itself, directly, with­out interference of external things, synchronizing of a thing as whole with its own internal action in order to maintain its balance and before any exter­nal influence. This close relation is spiritual and begins with the information of the biological body. If God is extremely different from life as we know in the environment of separate bodies and in the wider nature, then He is so, because the living bodies are inexhaustible and different because the bodies adapt to many different environments. However, all living bodies are self-regulating with information. The activity of the complete Universe (which is present for every thing from its permanent connection to the structural ele­ments) resembles an intellectual activity and information management.

Life is inseparably linked to the information phenomenon and has the meaning of immediacy or inwardness. The Universe is also immediate, that is, self-dependent, without any mediation, but at the same time it exists also relatively as indirect and incomplete. The "indirect existence," that is, exis­tence through external things and in reference to external bodies, is associat­ed with the concepts of "externality", "matter" and "determinism". On the other hand, "directness" and existence in reference to itself is associated with "information", with "intellect", with "inwardness" and "self-regulation". So simply, the most inexplicable phenomena of "God" and "life" are explained as natural phenomena related to nature as a self-depen­dent and self-regulated ensemble (Universe), and with the substantial partici­pation of the Common Total of the Universe permanently in all what happens by the structural elements (matter). Life is presented as a limited phenomenon by the external combination of structural elements. But the ex­ternal combination of the structural elements presupposes the constant pres­ence of the Universe, which is self-regulated without being in an environ­ment (God).

Everyone would expect to hear something more unlikely, something more terrible and harder to be investigated. Since the Universe is something bodiless, balanced, synchronized, and without any external motion, there­upon what else could one notice in order to say that such a Universe exists as a spirit? The complete Universe does not exist as a body, it is not in the environment, but it participates effectively in every individual thing, without any intermediation. What other feature should a global thing have in order to recognize a God by our rational thinking rather than by imagination or by personal experience? We all would like God to write our name with stars exploding in the sky and this fact to be recorded by the observatories. These are anthropocentric expectations derived from the ignorance of natural laws and from the fact that natural balance is achieved through certain processes. We think that the material / external world is the only reality because it has begun to exist before our birth and we observe things separately. We also need a savior here and now to save us from the problems!

* Source: Part 4 (Universe and matter, Spirit and life. Short answers to big questions) from the second volume of the treatise under the title "Complete Universe, Dynamic Space & Wave Phenomena" and the subtitle "How the natural laws and forces are applied. The fundamental concepts and relations for a rational Cosmology (Cosmonomy)" ©2021, ISBN 978-618-85170-1-1 (set), ISBN 978-618-85170-3-5 (vol2).