LIFE, MATTER AND UNIVERSE

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Life and death

Matter: the relative first reality within its qualitative totality. It is a relative lack of quality and reality within the finished whole of reality. Evolution of the complete total has not stopped for its parts... and the beginning of creation is made of the structural elements, which are almost nothing. The opposite of the total world is matter (elementary quantities that change rhythmically and extremely fast, do not forget).

Soul, mood and sensation: The immediate, inner, simultaneous and self-defined presence of the completed Universe as it is limited in time and space, when the structural elements can be synchronized and self-regulating. The difficulty of explaining the principle of life (or biological phenomena) by the observation of inorganic matter derives from the simple reason that there are no intangible living things (or souls) or life without matter. Indeed, inner and mental phenomena are not separate from physical and biological activities. On the contrary, inner and spiritual phenomena have all the de­tails of their bio-physical body, making life separate, with different experi­ence and with a variety of behavior. But the possibility psychological and biological phenomena to be present through the structural elements, which we call "matter", presupposes the existence of intelligence and internal pres­ence in the full and simultaneous Universe.

So we have the answer to the question of what death is, and if life is per­manently eradicated in this way: The principle of the existence of a biologi­cal organism coincides with the principle of psychological / biological phe­nomena and the end to the existence of the biological organism coincides with the end and the deregulation of mental phenomena (death, as we call it). Biological body and its physical formation co-exist along with psycho-mental phenomena. But also without the psycho-mental phenomena, matter would not be organic and biological (in all its details and with a self-regulat­ing composition). Until this point, our finding coincides -with a little differ­entiation- with the scientific view of the phenomenon of life. The end can be named differently for every different thing. We call the "end" "death" for the living bodies. The end of the existence of a microbe or plant has another name; for the end of the life of a glorious man we can choose another name, such as "passing to eternity", for the end of a saint "repose" or "resurrection" or "the beginning of true life". But ultimately this is an end, a limit like the speed of light for motion of the bodies and it is applied because nothing can continue for an infinite time. The whole universe is as it is within a maxi­mum period of time and does not evolve continuously for an infinite amount of time. How, then, some of its parts can have more time frame? If the limit were missing from the time of an evolution, this would be a contradiction to the maximum time that is global. The time limit is closely related to the con­servation of energy, to the return to equilibrium and the renewal of nature.

Why life does not continue after death or without matter? Life without matter means life without indirect or external interactions, that is, without time difference, without distance, without restrictions and environment. Such life would be a thing without parts and structure, it would not interact, it would not be in an environment, it would not have irritations, it would not have experience. Time and space differentiation with all the quantitative de­tails gives to living bodies their existence and particular characteristics.

Moreover, in general, Universal Quality could not be a stabilized and complete whole if some of its so-called parts had an endlessly evolving quality or unlimited possibilities. Speaking in particular about humans and other living beings, the cessation of the synchronized existence is called "death". This cessation of synchronized existence cannot be forever, for the same reason why it must be done: The wholeness of the world must always remain such as it always has been (be stabilized).

If there is no first birth and ultimate death, then why do we not remember or discover anything from our past lives? The answer is that our past life does not go on in the next one in any way but only repeats itself in relation to the things that exist in smaller moments from the universal time period. How do we remember our past lives, which are not really past ones? The different selves, who we were and can remember a few moments of, are the total self within the limits of the entire duration of our unique existence. If we remembered moments from our "previous" life, then we would remem­ber some moments from this present life, some moments that have passed or will pass (!). Besides, those who we would be and the things which we would do at another time and place or under different conditions, are the lives of the others.

* Source: Part 4 (Universe and matter, Spirit and life. Short answers to big questions) from the second volume of the treatise under the title "Complete Universe, Dynamic Space & Wave Phenomena" and the subtitle "How the natural laws and forces are applied. The fundamental concepts and relations for a rational Cosmology (Cosmonomy)" ©2021, ISBN 978-618-85170-1-1 (set), ISBN 978-618-85170-3-5 (vol2).