LIFE, MATTER AND UNIVERSE

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Global spirit of the complete Universe

One question, which someone would ask me is, how I can speak rationally of a "global spirit" and "God" and how I infer their existence. Unfortunately, when we respond briefly, even if we write carefully, questions arise and some people draw false conclusions. I referred in an answer to a global spirit and then I added five rows in order to separate my own position about a God which differs in meaning from the same phrase as it is used in religions or by some philosophers. I wanted to give a brief explanation that I use this notion of a "global spirit" not because I imagine or wish God to be so, but because of some observations and reasonable thoughts: I conclude that the Universe has "intellect and thoughts". But I do not use even the word "Universe" in the usual sense which all people do, namely as a set of astronomical bodies and matter, which are located externally and move according to few physical laws. The word "Universe" is accompanied with the adjectives "simultaneous" and "full". In its notion I include not only the things or bodies present to us, but all the possible things in all possible ways. The Universe, in my own view, is along with its past and future, and so 100% entirely the world laws - which regulate the local creation of matter and the structure of matter - are defined. I imagine there will be lot of questions, but we should not lose ourselves in thought here. Take a look here, what the thoughts are with which this familiar and abridged view of a "global spirit" were formed:

• Therefore, in such a Universe which is self-contained and complete and all things of all times are united to each other, etc.

• In such a Universe, which has no environment (as some philosophers have also considered, eg Parmenides of Elea, Plato) and hence does not have any of these bodies or parts that it would need for its contact in an environment, etc.

• In such a Universe, which maintains physical laws in order the dynamic mat­ter to be able to be preserved, synchronized, be created and be able to create, also.

• In such a self-contained Universe, which was not formed from scratch and by the evolution of a quantity of matter, but instead, the world pre-exists as a whole and sets the laws on the quantity of particles etc.

• In such an autonomous and complete Universe, which appears as a void space (and with gravitational and e/m forces), only because its energy is in microscopic dimensions and does not show the resistance (inertia) of a body.

• In such an autonomous and complete Universe, which participates invisibly as a whole (and even in microscopic dimensions) in order to be united and to have all the individu­al material developments.

• Such a Universe, which is ultimately not material, because "material" means "formed by mediations, with structural elements, after external processes and as assembled".

• In such a self-existed and complete Universe, with which all things are insepa­rably linked in microscopic dimensions and use it as a shared energy (in the form of free space, let's not forget it).

• Such a Universe, which does not exist as external, while it exists as a communal energy for what is done internally (between parts).

• Such a Universe, which exists for itself without any interference, directly, im-mediated = internally.

• Such an intangible Universe, which remains with its world laws and balanced, despite the (material) changes that never cease to happen.

• Such a Universe as the end result of all the causes.

• Such an inner Universe in a state of equilibrium and at the same time with de­velopments, that the individual things detect externally, that is, in material ways.

• Such a self-contained Universe is not a quantity of matter or energy.

• Such an inner Universe in equilibrium, in which matter is synchronized and psychologically phenomena are revealed, ie invisible and internal phenomena under favorable con­ditions. These are internal phenomena that need the whole biological body and its matter, including it in the microscopic dimensions (that is, the regulated particles together with the common energy of the space and its fields and not only the visible organs that are observable roughly by the doctors). The space exists as a gap because it does not interact with us from long lengths, but from microscopic lengths within the structure of matter.*¹ We cannot say that all of these are coin­cidentally related. And the encounter of simple meanings "directly" and "internally" (ie, mentally and without distance) is more suspicious, while the presence of matter coincides through mediation, ie indirectly and externally. By externally, we mean that it is between separate things (or else we say, beings), with and in distance.

From another starting point and after of a rational formulation in an extend­ed cosmological theory, without spirits and gods - in which simple equations and calculations have been included -, a similar view has been formed as that summa­rized for the Stoics. Through four brief lines about a global spirit, as we read in the Upanishads, nothing seems from all what I have written thoroughly and without imaginary worlds in many hundreds of pages. A minimal sample of how rational thoughts are formulated and with observations of physical phenomena is shown with the most tricky question about a global spirit.

1 Footnote

The so-called "nuclear force" is one of many and more obvious phenomena of the microscopic interaction of things with the free space. A theory in terms of physics is formulated that explains the presence of space and how it appears as empty in the first volume of the book. Scientists at the major research centers not only do not have an explanation, but they would convincingly say that it is impossible and beyond imagination to explain the presence of the free space, when we cannot explain how matter is formed and the beginning of cosmos.

* Source: Part 4 (Universe and matter, Spirit and life. Short answers to big questions) from the second volume of the treatise under the title "Complete Universe, Dynamic Space & Wave Phenomena" and the subtitle "How the natural laws and forces are applied. The fundamental concepts and relations for a rational Cosmology (Cosmonomy)" ©2021, ISBN 978-618-85170-1-1 (set), ISBN 978-618-85170-3-5 (vol2).