LIFE, MATTER AND UNIVERSE

24/28

Global spirit and Human Life

One of the greatest surprises and another originality in my own philosophical ef­fort is the following: Just because the thoughts about "God" and "Life" were rationalized through observations in the physical world and after explanations of natural phenomena, a "cosmological theology" was formed - let me call it that way-, which conflicts with religions and with many fantasies. That is, religions are not justified from my own rationally formed view of a global spirit. First, the cosmic spirit from the theory of a complete, self-contained and stabilized Universe does not invalidate the autonomy of the Universe. On the contrary, it claims self-sufficiency. Also, it is not such a God who, with its omnipotence is like an anarchist, but it rather reminds us of the God of Spinoza or Hegel, and as we have said of the Stoics. From the conclusion about a global spirit or God it does not arise - and here there is another surprise - that we live in order to worship him or to be happy or to become virtuous. On the contrary, it is explained that life is the "incomplete" god, a psy­chological phenomenon indistinguishable from ignorance, fallibility, biased per­ception (which originates from the senses) and, ultimately, inseparable from the selfishness that is created (with the first flaws). Probably, with life is confirmed that God is relatively missing and nonsense has tragic and ridiculous conse­quences!

Life is a delightful and beautiful experience, but it has no external desti­nation. The external action confirms that life has defects and weaknesses (biologi­cal and psychological) and thus is motivated to resolve problems of survival and perpetuation (without self-knowledge). These physiological weaknesses are ig­nored or degraded, while, on the contrary, the illusion is amplified within the human spirit, that life separated by a biological body is the focus of the Universe. Thus life is tested by the psycho-spiritual illness of egocentrism and is mobi­lized unnecessarily, recklessly, with fallacies and with the consequences of para­noia, which does not disappear with knowledge, but it is instead fueled. The purpose of life is to refute the megalomania and over-confidence, in other words, to confirm that no one is "God" (as a global and intellectual spirit)! Our experience does not conflict with this view!

Do they invoke the experience in science? The rationally formed view of the global spirit is compatible with experience and predicts that life is a "crazy" - or "drunk" if you prefer - god. The soul and the spirit of the bio­logical body are created in a physical and social environment and so as "package" along with their material analogy (and all details of matter) and they struggle for their survival. That is why the soul and the spirit are not transformed easily, quickly and subversively, as we all would like. But in any way a human being or any other living creature transforms, it will not cease to be limited (physically, biologically, in its perception and mentally). The dependencies, needs and difficulties of the environment are not elimi­nated and luck is always subversive. Failures, denials, problems, mistakes, fantasies, over-confidence are some summarized consequences of some weaknesses that are not only biological but also psycho-mental.

> Ethics is not necessarily bound by a religion. The global Ethic is a science imposed by nature itself (as a complete whole) on humans when they realize that they must restrict their beastly freedom and focus on their spiritual self-control and mental purification. Humans have this ability to self-regulate and self-control with the cognitive processes that are summarized in related words such as "thinking" and "mind". If have prevailed a depravity of the spirit and a speculative way of life in our society, this wide abasement does not mean that ethics is a fairytale or that morality belongs only to the myth of a religion. Morality has a close linkage with a spiritual way of life, with the knowledge of ignorance, with impartial thinking and justice. The inner / spiritual destination is not achieved with calculations and body forces but with thoughts and disputes. The full Universe remains always the same as it has been... and the Ethics of inner orientation (spiritual direction) is a spiritual universal constant.

* Source: Part 4 (Universe and matter, Spirit and life. Short answers to big questions) from the second volume of the treatise under the title "Complete Universe, Dynamic Space & Wave Phenomena" and the subtitle "How the natural laws and forces are applied. The fundamental concepts and relations for a rational Cosmology (Cosmonomy)" ©2021, ISBN 978-618-85170-1-1 (set), ISBN 978-618-85170-3-5 (vol2).