LIFE, MATTER AND UNIVERSE

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The close relation between life and matter and the importance of this relation for its destination

One of the most difficult issues in the human research was proved to be the question on the relation between the structural elements (matter) and the phenomenon of life and the mental phenomena. Up to now, the human thought is tied up in certain words, as they have been delivered by the unknown depths of antiquity like a dog that waits for its boss. Certain words were needed in order to remind us that the human being thinks and feels, somehow aches, wishes, moves itself and acts creatively according to certain ideas. Certain words were needed in order to remind us that we live in an immense nature with a lot of weaknesses and to regulate our life with certain rules. A few short words about these observations were formed, on which all people agree somehow (such as the soul, spirit, mind, conscience, god, ethics). Since then, these words with their abstract concept have constituted a valuable experience of ours about the phenomenon of life without the need to be understood with more thoughts. The earlier philosophers found and used these short words in order to supplement their interpretation of the creation of the cosmos and in order to describe, how few structural elements can shape the complex things. Today, 2500 years after the Pre-Socratic philosophers, the modern researchers reject and do not imagine with these same words the requisite attendance of the phenomenon of the soul for the existence and the regulation of the structural elements in nature (and for their timing). This difficulty emanates from a disjunctive segregation of nature (into inorganic matter and into mental effects).

An overthrow and a progressive observation, which the cosmological theory of "a complete and stabilized Universe - inside a maximal period" brings, is that the phenomenon of life is connected for the first time with the known physical laws and doesn't remain outside like an unbridgeable gap of a divided (material-intellectual) nature. For the first time, although in initial stage, the presence of life is interpreted and based on an interpretation of the creation of matter and Universe, without fantasy but also without removing the wholeness of nature. Up to now, the cosmos has appeared to begin with few structural elements and the things to be connected to each other only from their outside. Almost all people (and particularly the ones who are scientifically educated) have the viewpoint, that the things are results only of external phenomena and each one of them changes with the actions of others and all things together are constituted by certain structural elements. Many humans still continue to resist this scientific perception. But they imagine, that the physical things coexist with a spiritual cosmos and with some bodiless live forces. The scientific (and materialistic) perception is not erroneous, however it contains the half truth. The naive opinion, which blends invisible live existences in material nature that have been named in any way that they are imagined by humans (supernatural god, bodiless souls or spirits, spiritual forces, invisible substances and many other fantasies...), is unfortunately a primitive opinion and absolutely erroneous. Neither the scientific perception nor the imaginary opinions have a serious explanation and the ability to control how life is presented in a material nature. An answer to this question (on the appearance of life in a material nature) will not constitute only an advanced interpretation of the phenomenon of life, but moreover leads also to better comprehension of the role of life into nature and of the physical processes.

* Source: Part 4 (Universe and matter, Spirit and life. Short answers to big questions) from the second volume of the treatise under the title "Complete Universe, Dynamic Space & Wave Phenomena" and the subtitle "How the natural laws and forces are applied. The fundamental concepts and relations for a rational Cosmology (Cosmonomy)" ©2021, ISBN 978-618-85170-1-1 (set), ISBN 978-618-85170-3-5 (vol2).