Thought of society is close to the fantasy
One of people's permanent fantasies is the impression that for their lives they do not have to think about what the world is
out of the human spirit and without society. Human society is for them the whole world. In my touristic country sometimes we
answer: Don't count without the hotelier. The irrational thought, that the whole world is only the one that appears in front
of our eyes cannot be a principle for regulating life. It is not smart and reasonable to ask for good luck and happiness
with actions that ignore the permanent characteristics of the world (reality) and to plan the future with lies, with
unlikely affairs and wrong views. It is neither smart nor reasonable to expect that with paranoid action, with excessive
assessment of our knowledge and indifference to research the world, so our fate in the world will be favored and we will be
superior. The convincing (and materialistic) view that the world is as it appears only by the laws of the external movement
of bodies, so we can make whatever we want, leaves many and provocative questions unanswered. We believe that the
consequences of our action are not dependent on the world with this materialistic view. We have the illusion that the world is so
lifeless with their laws so as we live with our fantasies and the only obstacles are bad luck and some people. But the
simple word "luck" that names the inability to predict and the complexity of things does not spread less darkness in thought
than the word "god".
Most
people when they hear or read thoughts about the beginning of the world and from research on its laws, immediately think
that issues are useless for life and are out of reality. Some may be joking. They probably haven't thought well, that the
opposite is happening in their lives: they have the illusion that what they think (most about people) are the world. They
have the illusion that what is informed about human actions is knowledge of reality while it is simply information about the
desires, emotions and imagination of some people and keeping those who are interested in us. If a field of knowledge is
closer to imagination, then this field is information on social events and human action. What society and what human action
would we ask. The difficulty in such an answering comes from lack of knowledge, a lot of imagination and the ease of
thinking biased. More we imagine what and why other people do and what is happening in society than we know. We do not know
our friends well, not even ourselves in different conditions. Nothing is certain and we do not know well what we want. If we
had better knowledge and the necessary information, then we would know the future better and what would happen to our lives
and in society and all consequences. Then we could easier to plan the facts and developments and luck would not be so
subversive for our plans and our lives. People are fighting for their lives with a lot of imagination and often have the
illusion that they are involved in a great work, with many colleagues and competitors. But in the end, the reality we chose
to live as we thought is for crying and laughing! That is why, we do not rush to laugh or cry for others with the arrogance
that we do not think metaphysically and that we are in reality (as realists). Because we too will be denied and our turn
will not be late to come and the human world will not remain as we believed and will not be transformed as we predicted.
By questioning man's spiritual abilities and recognizing the decisive role of fortune, thus discrediting the effort for
social struggle and discouraged action, one would comment. This discouraging view of the world raises some concern. It may
be estimated that people will stop claiming a better life. If we imagine that with such challenge and discouragement we will
be vulnerable to the plans of the most powerful and subordinate to the purposes of foreign interests, then the concern will
be excessive. Because by challenging man's spiritual abilities and downgrading his fault, those who are in an advantage or
in a position of power, they also do not have control of developments, as they think. They are not well aware of their own
interests and the consequences of their choices. The "powerful", either as separate persons or whole states, have more
weaknesses than they think, less aware of reality and have also overestimated their abilities and knowledge. Finally, with
this depreciation of man in general, we do not remain indifferent to the challenges and efforts of some to exploit us. But
contrarily
we do not urge to blame anyone, we are in no hurry to launch responsibilities to others, we do not waste our thinking of
fantastic enemies and we do not trust any policy for a better society.