World laws precede the laws of every human society

Thought of society is close to the fantasy

One of people's permanent fantasies is the impression that they do not have to think about what the world is out of the human spirit and without society for their lives. Human society is for them the whole world. In my touristic country, sometimes we answer: Don't count without the hotelier. The irrational thought that the whole world is only the one that appears in front of our eyes cannot be a principle for regulating life. It is not smart and reasonable to ask for good luck and happiness with actions that ignore the permanent characteristics of the world (reality) and to plan the future with lies, with unlikely affairs and wrong views. It is neither smart nor reasonable to expect that our fate in the world will be favored and we will be superior with paranoid action, with excessive assessment of our knowledge, and indifference to research the world. The convincing (and materialistic) view that the world is as it appears only by the laws of the external movement of bodies, so we can make whatever we want, leaves many and provocative questions unanswered. We believe that the consequences of our action are not dependent on the world with this materialistic view. We have the illusion that the world is so lifeless with their laws, so as we live with our fantasies and the only obstacles are bad luck and some people. But the simple word "luck" that names the inability to predict and the complexity of things does not spread less darkness in thought than the word "god". 

When most people hear or read thoughts about the beginning of the world and from research on its laws, they immediately think that issues are useless for life and are out of reality. Some may be joking. They probably haven't thought well that the opposite is happening in their lives: they have the illusion that what they think (most about people) are the world. They have the illusion that what is informed about human actions is knowledge of reality, while it is simply information about the desires, emotions and imagination of some people and keeping those who are interested in us. If a field of knowledge is closer to imagination, then this field is information on social events and human actions. What society and what human actions would we ask. The difficulty in such an answer comes from a lack of knowledge, a lot of imagination, and the ease of thinking biased. We imagine more of what and why other people do and what is happening in society than we know. We do not know our friends well, not even ourselves in different conditions. Nothing is certain, and we do not know well what we want. If we had better knowledge and the necessary information, then we would know the future better and what would happen to our lives and in society and all consequences. Then we could more easily plan the facts and developments, and luck would not be so subversive for our plans and our lives. People are fighting for their lives with a lot of imagination and often have the illusion that they are involved in a great work, with many colleagues and competitors. But in the end, the reality we chose to live as we thought is for crying and laughing! That is why we do not rush to laugh or cry for others with the arrogance that we do not think metaphysically and we are in reality (as realists). Because we too will be denied, and our turn will not be late to come, and the human world will not remain as we believed and will not be transformed as we predicted.

By questioning man's spiritual abilities and recognizing the decisive role of fortune, thus discrediting the effort for social struggle and our action discouraged, one would comment. This discouraging view of the world raises some concern. It may be estimated that people will stop claiming a better life. If we imagine that with such challenge and discoura­gement we will be vulnerable to the plans of the most powerful and subordinate to the purposes of foreign interests, then the concern will be excessive. Because by challenging man's spiritual abilities and downgrading his fault, those who are at an advantage or in a position of power also do not have control of develop­ments, as they think. They are not well aware of their own interests and the consequences of their choices. The "powerful", either as separate persons or whole states, have more weaknesses than they think, are less aware of reality, and have also overestimated their abilities and knowledge. Finally, with this depreciation of man in general, we do not remain indifferent to the challenges and efforts of some to exploit us. But contrarily, we do not urge to blame anyone, we are in no hurry to launch responsibilities to others, we do not waste our thinking of fantastic enemies, and we do not trust any policy for a better society.