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" Each part of the Universe isn't the total from the all moments (of time) and
with this definition, the part exists always (perforce) in a partial moment and not in an other (moment of time) " .1
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" Things are direct parts of the same reality and constitute a common Total "
.2
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" Things have relations each one with the other, that is to say they
interact and influenced between them " .3
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" Things interact immediately and indirectly, in different and in the same
moments, with a lot of different ways " .4
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" The causes and results are themselves the things and their behavior. (...) 5
Each part of reality is a cause not common for all results and simultaneously a result not common for the all causes and interact with residual
parts " .6
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" The relation or connection of the part with the total reality is not only
indirect and external " .7
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" Each part of reality always differs immediately from its totality… " .8
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" Two things without nothing common (element) in their quality or in their
relations with the other things, would be utterly extraneous, utterly irrelevant and without some possibility for direct or indirect influence "
.9
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" When we say that the things are dependent between them, we mean, that they are
influenced permanently what and how are, from what are and from the ways, that are the remainder things or some of these " .10
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" There that exists an interaction, they exist always the common traits of the
cause and result " .11
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" The results of a cause are not these of an other cause and we find some causes,
that are irrelevant from certain results or they have a faraway indirect relation, which they could to not have. As we say, they exist
combined a lot of causality chains " .12
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" The same cause on different things cannot has precisely or all same
consequences, while in direct or indirect relation with some other causes is possible to determine differently or opposite results. The same
cause can to determines a different result and the same result to is determined by a different cause… " .13
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" In reality, each part influences and modifies the rests, however not everything
(all parts), in the same moment " .14
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" Influences are continued with some ways that are not stable determined
(immutably), causing changes in the quality, activity and interaction of the intermediate things and thus they exist results, which are not
determined regularly by one and the same cause. In other words, they are materialized or exist results, for which certain of the causes have
ceased exist or to determine them and reversely: They exist causes that don't constitute the alone or first beginning for the existence of
certain results and however, these contribute or are useful for the existence of these results, even when these causes are not exist" .15
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"The so-called indetermination or luck, in reality is the unstable
determination, (a changing determination), which is explained from the indirect (and relative) contribution that have each other the connected
parts of reality " .16
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" No one thing, which isn't the sufficient cause to itself can not be the alone
cause for the existence or quality of another (...) However, it can't to be not a cause or to be not produces result… " .17
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" The alone (or sufficient) cause (...) which does not have an other cause except
itself, contrary to the partly causes, it is the perfect total of them (consequently, it is also these things together) ".18
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" The same things are certain causes for themselves, because their existence is a
part of one and same selfed-determine quality and not only an external part and for this reason, they are specified not only indirectly -
externally. Their sufficient cause is not an external fundamental nor an external final cause, it is their direct total, in which are parts
immediately (without any mediation)" .19
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" To exists interaction (or difference in time), it should exist
things which aren't the sufficient cause for self " .20
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" Each thing, externally unto other things and independently from the moment in
which it exists, it can be considered as a partial result, in the realization of which they have contributed indirectly (without a beginning)
all remainder things as certain causes " .21
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" Independently from the moment in which each thing begins to exists, it has been
influenced more indirectly by each other thing and this has affected (influence) indirectly every other " .22
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" The all things constitute a constant Total inside in limits of a time, they
aren't numberless, they do not interact with unlimited ways and the most indirect way with which each thing influences the other isn't infinite
" .23
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" The most indirect ways of interaction are these that have become since always
(without a beginning). (...) What are these more indirect results, which always are specified in the quality of each thing? As it will be
proved, these common elements are the common ways of interaction, which are named "matter" " .24
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" The results from the most indirect interaction of things are the things
with less interactions (...) 25 they constitute the stabilised ways of influence, that we name matter. (...) 26 The material elements are the
stabilised ways, with which the Universe always has become in its minimal moment and, in the abstract reality, these material constitute the
most simple qualities (of things) " .27
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"The most indirect way by which a thing influences each other after a time
interval and through the all other parts should be a common way and constantly the same way, and never to exists always an other way more indirect" .28
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" The reality in its entirety of Time is finished (before the relative moment in
which its parts are exist as externally) and for this reason, they aren't only the things of previous moments that influence the things in the
next moments, but also reversely… " .29
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" The substance is the fixed and uncreated beginning for relative things and this
does not mean, that the substance is the rest from the abstraction of each change and action. From a such substance would be absent the quality
and complexness. Not only without the substance they can't exist relations, changes, possibilities, but also without the last ones it can not
exists the substance as the first - common source " .30
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" The material elements are the ways by which the Universal Quality begins
relatively to becomes indirectly in its minimal moment " .31
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" The different composite qualities can not be explained only from certain common
and external substances for the same reason, that could not be explained the existence of differences in initial common (and simple)
entities/substances " .32
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" The part, such as theoretical and abstract is always this itself, it is always a
part, but its ceaseless change means that it is not precisely this same and without quality (nowise). The concept of change and time presuppose,
that this part is changing partly and isn't only one or simple " .33
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" Things are exist as limited, they are such as are in reference to others.
They have their existence with mediatory existence of many other things and with their connection in a environment, necessarily of the physical
laws. With this concept was used the phrase "indirect existence or things". The indirect and separate their existence presupposes a lack of
directness, time and a lack of substance. (...) All things are direct the same common substance and with this are connected immediately,
simultaneously (...) If the total of things wasn't a direct cause for its self, if it wasn't with a stabilised quality (like a total Time), then
the said things would not constitute some ways of a common substance (...) and they couldn't be with a relatively constant and unified quality,
nor to have some common traits " .34* ".
