SPIRITUAL / INTELLECTUAL DIRECTION AND SOCIETY

COSMONOMY AND GLOBAL ETHIC. SUMMARIZING THE FUNDA­MENTAL THOUGHTS IN A FEW LINES

> On the following pages: The issues below are consi­dered funda­mental and some thoughts are briefly listed, which are formulated as answers to important que­stions or are thoughts that are supported as correct. The fundamental thoughts on the credibility and principle of knowledge (unity 'knowledge & thinking') and the need for spiritual self-regulation (unity 'inner direction') are closely linked to the fundamental thoughts of this unity about society and the state and prepare a new policy. If their close and logical connection is not recognized and if not appreciated as fundamental thoughts, then we do not recognize some characteristics of a common reality. Then the goals are tempting and the world as we would like it in our dreams and events create the illusion of our contact with reality* (as realists), but the opposite is the case. So society is not adapted according to reality, but with human fantasies, biased and paranoid ideologies. (* Events and incidents are moments of reality, they are passing. Reality is not something that passes, but something that has continuity and remains).

THE ISSUE OF REGULATION OF HUMAN LIFE INTO SO­CIETY AND PURPOSES OF STATE:

1. Human "sociality" is not necessarily linked to morality, logic, charity and common interest, while one can be social and participate in many events and at the same time ruthlessly exploit human relationships for his personal benefits. Human society is made up of normal people with terrible and permanent biological and psycho-spiritual weaknesses. These weaknesses do not impede and discourage cooperation, but on the contrary, cooperation is imposed and encouraged, while hesitation is downgraded to the point of ridicule, if not tragedy. Man is not one -sided logical and social in a good sense.

2.  People become competitors and exploiters of all human weak­nesses through their partnerships and participation in groups.

3.  Human society is a complex, contradictory and unstable spiritual reality that no one knows well. Mistakes, delusions, lies, fantasies, bad desires and moods that people each have separately, these persistently and collectively appear in society, if human life is without spiritual direction. The findings for human weaknesses and restrictions, our mental relationship with the natural environment and some natural laws are global findings and should be included in the first laws of the Constitution in each country.

4.  Human history is downgraded to random events by the action of paranoid animals that had focused their strengths on establishing their presence, on their safety, on their relaxation and satisfaction of their needs, on their social relationships and on their resolution of their diffe­rences. Human relations and society affirm the drama and the non­sense of the unyielding action with external values, the lack of thought and self-awareness, and the overmuch certainty and confidence.

5.  A civilized State gives priority to ensuring that people's survival does not depend (under terms) on paid work, on the "logic" of the jungle (where everyone uses his or her advantage to exploit the other's defect).

6.  There is a need for a just State and for policies that focus on the intellectual development of citizens and not just on economic or techno­logical development.

7.  In a society of selfish and ambitious people, where one man thinks how to deceive and exploit the other to satisfy his personal desires, and with the tolerance of the State, even the educational system (except primary education) has evolved to serves this immoral purpose: that is, it serves the deception and promotion of personal interests with the power of Science.

8. Many observations on human behavior and human relationships have been made since older years, to all peoples and are not of imagination. Many state laws and justice are based on these ethics observations, without noticing it. For example, we must not kill and torture other people or should not handle them as machines or deceive them, etc. Morality in human life does not only begin with the need for offering and respecting the whole population and it is not limited in some good deeds. Ethics has always been intertwined with impartiality, honesty, self-consolidation, credibility, spiritual cultivation, justice and tolerance (imposed by the impartiality and questioning of our role in the world). Ethics also begins with the need for awareness of ignorance and a life of spiritual values (virtuous), internally oriented and self-improvement. The fundamental principles of ethics that man detects in his spirit have their beginning in the real world and are global, such as natural laws. Ethics and law begin before the emergence of man, from the specifications of the overall nature. The internal orientation / direction of life and moral values are only found by man in his spirit and not by observing external phenomena. Natural laws regulate external and lifeless phenomena, from which the biological body is never cut as long as it exists. Natural laws until the emergence of other forms of life without thinking impose regulations on animal behavior and adaptation to the environment, which is almost exclusively limited to their survival. The human spirit is literally forced to think with the knowledge of broader reality, and thus natural laws are detected by the human spirit within itself as conditions for knowledge, logical thinking and action. Then views on regulating individual behavior are shaped, both in directly serving ourselves and our behavior towards other people. Ethics with inner values and in conjunction with thinking is somewhat imposed by nature itself before we form the idea of morality in our minds and before we find the need to formulate some rules of behavior. Ethics is global and interdisciplinary knowledge and did not accidentally meet religions. When we process the issues of ethics and human behavior or about the destination of life, then we quickly encounter extensions to the issues of understanding, justice, cooperation, and thus politics. The role of ethics was discredited because it was "shredded" for other fields of science, such as psychology, social sciences and many rules "grabbed" for the needs of politics and assimilated into State legislation.

9.  The Ethic of spiritual orientation reveals the frightening paranoia of legislation hidden behind the brilliance of global ethic. The laws of the State are not the laws of nature nor of God, and not only have shortages and need corrections, but even worse, they hide a terrifying paranoia. The laws of the State are not always in line with the purpose and rules of ethics. Political laws are not aimed solely at a life of spiritual values and on the contrary they may not serve such life and prevent it. For most people, peace is that fantastic balance and tolerance in society that they need in order to abuse it unhindered and to take undisturbed advantage of all the benefits of a materialistic lifestyle. When you can steal and take advantage of the weaknesses of the world under protecting the laws and State, then many people will not be in a hurry to steal in person, in the traditional way, which is easily perceptible. In a civilized society with the law of jungle, even the victim needs to be well-informed, highly educated, to thinking and writing as a scientist, and able his voice be heard. Otherwise the victim becomes a ball between the services and a client of psycho­logists and lawyers.

10.  As long as survival of many people depends on the marginal remu­neration of a job and the forced choice of a random job, and these people have not had the fortunate chance to inherit or acquire property, in such financial inequality those who can offer remuneration or other services of similar value have the advantage for the use of murderous and covert violence. Some would like to own all the benefits and any violent reaction is forbidden. But the complete world is not such as they imagine (with their mind limited to some people and some social events).

11. Misery, injustice, accidents, war conflicts, victims and hostile relationships we observe in all lengths and widths of the earth are not the excessive assessments of a man. These phenomena need some interpretation and even unified for all areas of the earth ... Accidents, war conflicts, extreme economic inequalities, harsh competitions for profit only, and by megalomania, slavery, diseases of chemical abuse, deception, violent behavior, blackmail, constant insecurity in everyday life and dissatisfaction if they can disappear from the next day! This social improvement cannot be carried out without the rapid and moral adaptation of legislation and without some losing their advantageous positions and the favor of the rogues.

12. Life with internal orientation, spiritual values and impartial logic is global because it is based on universal natural laws and from the beginning of life. The State with these principles that we consider to come from the field of (cosmological) ethics, will also gain credibility, not only to its own inner society, but also against other states ... In the political and legal relations that states have with each other, the State with the foundations of science and the principles of global law will be able to claim or apply pressure with the power of science. (...) From such friction will cause legal competition, which will further develop ethics issues, extend its implementation and in the unknown future, most states will be forced to adapt to new rules by International Organizations and for cooperation reasons. Thus, as is the case in general, scientific discoveries and proven knowledge, sooner or later they are spreading in all countries of the world, despite the differences of societies between them, while the wrong views are rejected. (...) The organization of society with the foundations of spiritual values does not only serve a small group of the population. Over time, the whole of society will be forced peacefully to adapt.