COSMONOMY
AND GLOBAL ETHIC. SUMMARIZING THE FUNDAMENTAL THOUGHTS IN A FEW LINES
> On the following pages: The issues below are considered fundamental. Some
thoughts are briefly listed, which are formulated as answers to important questions or they are thoughts that are supported as correct.
ABOUT FUNDAMENTAL ISSUE FOR THE PRINCIPLE OF THE WORLD AND ITS BORDERS:
The complete Universe is the common Totality of all limited things and always precedes of them. The
Universe has always been completed and stabilized within the limits of a maximum time interval and has never been created.
Matter is the structural elements of the world, but these are not self-sustaining and they are not
only themselves where create things. Laws and conditions exist in the common Totality of world and full Universe.
The whole and complete Universe is self-contained, uncreated and stabilized. Total energy appears as
free space and not exclusively with the inertia of matter. Structural elements and forces are variations in the constant amount of energy, which is
microscopically linked to matter (by wave phenomena).
The configuration of matter and the same
specifications of atoms everywhere in the Universe (in enormous distances) are not coincidental and do not derive from an accidental " copying " of
the atomic structure. The separate atoms of matter are connected and conserved together with a common quantity, with the invisible presence of
balanced energy. The free space participates as a dynamic (and balanced) energy in the renewal of matter with the wave phenomena that are caused by
its balanced energy. Nothing other can exist everywhere in the Universe and regulate the structure of matter, be connected always with matter and
behave in such a way that the structure of matter is the same everywhere and under the same laws. The explanation of space as the total amount of
energy which is in a state of equilibrium (due to the simultaneous presence of the universe as a whole) clearly reveals matter as fluctuations of
this worldwide energy, which is constantly returning to equilibrium.
Nature is inexhaustible, because beyond the static
forms that we perceive, these forms include phenomena of rhythmic motions, laws, forces and fields with the fastest paces. Until now, we have
thought of these last phenomena as if they were less real, occasional and derivative. We wanted the particles to be the essence of all things and
their exclusive ingredients. This view will be recorded as one of the biggest and inveterate mistakes in the development of science, as the view of
the flat earth was.
Everyone - experts or not - launches easily the phrase "natural laws" but no one says where their
"headquarters" are. Is it in every atom of matter? Is it a code that is transported from place to place of nature? Do natural laws have substance or
are they our intellectual creations? The laws of nature and physical forces do not reside within each particle separately but out of matter. The
laws, which regulate the existence and the structure of material elements, are not messages that come from their outside, from a distance and as if
they were thoughts. These laws begin from the common connection that all the structural elements have with the one and the same space, with the one and the same complete reality, with the same " shared " quantity of energy and finally with
their own (invisible) substance.
The presence of the complete universe is detected as
a nuclear force in the research of tiny dimensions. Nuclear force proves to be a global force to restore to the balance of the shared amount of
energy (ie of the physical space). The nuclear force is presented in any energy disturbance of the physical space and the electromagnetic force is
an electro-nuclear force.
The beginning of life and timing in the interaction
of many particles are achieved with the fastest ways of interaction in smaller possible distances and these ways (fluctuations of energy) presuppose
the simultaneous presence of the 100% complete Universe, that appears to us as absence of the free space and as fields. The passage from the
inorganic to organic materials is inexplicable if we assume mechanical movements and individual particles.
The dependence of biological phenomena on inorganic
and organic matter does not prove that mental phenomena and life are produced by "linking" and by plotting molecules exclusively. Some other thing
in the synchronization and maintenance of the particles is involved everywhere, which is not a separate body. It is not a galaxy, it is not a star,
it is not a stone, it is not a screw, it is not a particle.
Those who think of life as a property, which is
acquired by the organization of matter, have accepted as self-evident some physical phenomena. The properties of matter are no less metaphysical
than intangible souls. It is not obvious that small quantities manage to form chemical bonds and have properties. A moment of stability and
continuity could not exist. The fact that there is a material body in a position and moves without balance being absent entirely, is an inexplicable
project and needs laws, which are not based on any body.
The abstraction of traits and the summary view
of things begins with the sensory data themselves, and this (selectivity and abstraction) of biological process shows that senses are mental actions. The first data of our senses
are already detached features and "brief" views of things. The soul is the direct information that a biological body has for itself and the affects
of its condition. There is no soul without any information. Then, the emotional charge would remain unexplained and without a function to the
information. All information and impressions of external things are produced by the influence of the information that every biological body already
has for its condition.
> ON THE ISSUE OF THE EXISTENCE OF GOD AND ITS CHARACTERISTICS:
*
The complete and stabilized Universe, which is not
in any environment and is always the same and independent with its laws, has a direct contact with itself, that is, spiritual connection
(immediately) with itself as a simultaneous and self-regulated thing without external a mediation. This direct connection with itself as
unified quality is spiritual. The total quality of the complete Universe is not a set of things that are exterior each to
other.
Natural laws are maintained and the conditions for
developments in the natural world are introduced with the universe as unified, complete and stabilized. Natural laws are the laws of global
equilibrium and regulate the minimal reality that exists as mere matter. The opposite of the global spirit and whole universe is matter, that is, the beginning moments of the whole Universe.
The division of physical phenomena for teaching
purposes and their separate description in books is not a division such as is really imposed by nature on individual things. All sciences are
applied to nature at the same time and inextricably.
If we think about the universe like if it were all the
possible things and as it may be in all possible ways, then such a universe as a complete whole is not even material. But matter in the depths
of its structure is not material.
It would be unlikely, if not impossible, almost the same result is repeated by particles approaching and striking the surface of each other and having the correct speed and the right angle in their
movement. Undoubtedly, their synchronization is the result of the involvement of fields and these fields have the highest speeds that reach the
speed of light. The particles also have an extremely fast pace without moving away from each other. The complete universe looks like a natural space
with obvious geometric characteristics but has a simultaneous connection to the building blocks in extremely tiny lengths (and this connection is by
wave phenomena).
The global spirit is autonomous (as is the whole
Universe). Its action (that is internally from microscopic lengths and like nuclear force) is not
identified as a material, moving and separate thing. If the global spirit is aware of the whole world and is self-regulated with its consciousness,
then it can be described as "impartial". Spiritual impartiality
also corresponds to the physical world: The global space is the common principle for the formation of the same structural elements everywhere in the world.
No material thing is the ultimate goal of others, nor the exclusive reason of what follows. The free space is for the global spirit like the eyes
for us humans. Spiritual laws along with the physical laws are introduced that are laws for the self-preservation of biological bodies and the
evolution of life and for the self-regulation of human behavior (moral laws).
The phenomenon of life is linked to the known
physical laws and for the first time doesn't remain outside like an unbridgeable gap of a divided (material - intellectual) nature. The key word is:
the synchronization of structural elements with the dynamic participation of the complete Universe, which takes place relatively through the "free" space. The
direct relationship of a body to itself as a unified whole exists on the complete, direct and simultaneous Universe. This direct relationship (of a
body to itself) is information about itself and its tranquility / stability and we call it "life". This direct relationship appears
relatively indirectly by the structural elements that are founded as rapid fluctuations on the balanced energy of the dynamic space, under the
conditions that science is researching. The global spirit appears as free space (like if were absent) and limited by the synchronization of the
structural elements. We almost say that global space is the universal spirit, but it is more appropriate to say the universal spirit (or god) seems
to our eyes as a worldwide space. We are the universal spirit as it would be constrained and dependent in time and local conditions (through structural elements)!
Feelings and sentiments are manners of influencing
of the biological stability which are translated as certainty or as uncertainty. All living bodies (everywhere) behave by selecting information and
(unconsciously) remove a
multitude of effects without being aware (of such a process), focus their attention in a manner they assess for their survival, and keep in their memory
certain fixed traits of the perceptible things. The intellectual process does not only occur in the form of divided abstract concepts in words and
symbols.
Many thinkers and philosophers invoke the view of
the self-contained Universe to remove the role of God, that is, the opposite conclusion from the one
supported here and as Spinoza thought. Many have said about the autonomy of the Universe from antiquity to the present, and usually mean the
"self-existence" or "self-reliance" of the Universe. But they still regard the Universe as an external combination of things (as a total result of
the combination of its parts) and they think of things only as separate and with external connections.
The inner direction (orientation) of the human
spirit would not lead to a life with spiritual values and laws against a self-centered / individual-centered and materialistic way of life, if the material
world did not "happen" to be a world where God cannot live, but on the contrary: In the world of matter there is a misleading, insecure and paranoid
life with its defects, mistakes, imagination and desires.
Many of fantasies that are spread worldwide, particularly on issues related to human
cognition, human relationships and about God are closely related to a common doctrine, which we can summarize it: The world that extends afar of us
is not engaged and does not significantly affect the world that surrounds us more directly here on earth, nor our lives. So people easily remove
all the reality they appreciate as remote or non -existent to exploit the capabilities they perceive superficially in the world. It is a shallow
philosophy of a man who has surrendered for a life of the senses. It turns out that this is a cursory view with a fraction of truth, while the rest
of the truth we hide with the word "luck".
* The knowledge and thoughts that
one may have about a God depends on how defines "God" or what attributes recognizes in such an existence to call it "God".
COMPLETE UNIVERSE - DYNAMIC SPACE - WAVE PHENOMENA. How the natural laws and forces are applied. The fundamental concepts for a rational Cosmology (Cosmonomy).
A rational and unified theory on time, space, matter, forces and structure of the Universe. The nature and the physical phenomena are explained by a total
amount of energy (in equilibrium), which was logically identified with the free space and by rapid fluctuations of this constant energy, which were logically
identified with particles and matter. The complete and stabilized Universe is appeared as a free space!
The complete and rational answer to questions about how nature works and what its limits are, with observations
on the most undoubted natural phenomena. This theory should be not assessed as if it were only a physics theory of academics or as if it were only a
philosophical theory. The professors will realize, that the cosmological theory contains physics but the mathematical tools used are of a low level and
so, inadequate. The professors of philosophy will realize that it is a tedious theory being mixed with physics, while this is not necessary. Neither the
ones nor the others would understand this cosmological theory.
The reading and printing of the
treatise can be easy without graphic environment from separated files (as are the PDF).
>>>►
Obvious things hide forces and processes
When
someone begins exploring nature rationally with thinking focused on the most necessary, most common and most obvious natural phenomena, then they
will fall into many traps. It is very easy to lose our minds and time in worlds of our imagination, especially if we do not seek confirmation in
experience. But our thought will
avoid the trap of describing nature as shattered, as a variety of things and clearly separated phenomena. We call it a "trap" because, among other
consequences, it takes an inexhaustible time to we learn the knowledge of an infinite detail of things when our mind is limited to the senses (that
display an inexhaustible variety of things). This is a superhuman effort for which the life of one person is not enough. We additionally fall into a
trap from such a detailed description of concrete things and the observation of each thing separately, if the fundamental phenomena are described as
completely independent of one another, and as if they were clearly separated in nature.
Modern researchers explain the rare effects observed in a laboratory and
achieve hard measurements and calculations, but they do not explain all these that are usual and we observe directly in nature and which are more
revealing. Some first observations of the common experience require an explanation >>>►
The
1st publication
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COSMO - ETHIC NEXT PAGE
" BIG QUESTIONS " - SHORT ANSWERS - BIG SURPRISES !
PICTURES FROM
THE PREVIOUS EDITIONS (limited editions)
What they didn't think in Physics and
Philosophy... with common words
► The first characteristics that
show the common reality are general concepts and conditions of the existence and connection of separate things (in space and time). Nothing of parts defines the
reality that everyone shares. In general terms we quietly know a world that is unknown to those who search with the eyes. Many different phenomena are reduced
to a few common and more obvious phenomena and so they are explained. All individual things have universal features and fundamental relations that are repeated.
The problems of cosmology were not exclusively in the field of physics, but were primarily conceptual.
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The materialistic way of life is ingrained in fantasies and lies, not in self-awareness and coincides with an egocentric lifestyle and mindset. Selfishness, bias,
nonsense and paranoid spirit are other aspects of the materialistic way of life and perception.
If the Ethics of inner / spiritual orientation
is not a Science! >>>►
When
someone begins exploring nature rationally with thinking focused on the most necessary, most common and most obvious natural phenomena, then they
will fall into many traps. It is very easy to lose our minds and time in worlds of our imagination, especially if we do not seek confirmation in
experience. But our thought will
avoid the trap of describing nature as shattered, as a variety of things and clearly separated phenomena. We call it a "trap" because, among other
consequences, it takes an inexhaustible time to we learn the knowledge of an infinite detail of things when our mind is limited to the senses (that
display an inexhaustible variety of things). This is a superhuman effort for which the life of one person is not enough. We additionally fall into a
trap from such a detailed description of concrete things and the observation of each thing separately, if the fundamental phenomena are described as
completely independent of one another, and as if they were clearly separated in nature.
The
1st publication
