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" Each part of the Universe isn't the total from the all moments (of time) and with this definition, the part
exists always (perforce) in a partial moment and not in an other (moment of time) " .1
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" The things are direct parts of the same reality and constitute a common Total " .2
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" The things have relations each one with other, that is to say they interact and are influenced between
them " .3
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" The things interact immediately and indirectly, in different and in same moments, with a lot of
different ways " .4
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" Causes and results are themselves things and their behavior. (...) 5 Each part of reality is a
cause not common for all results and simultaneously a result not common for the all causes and interacts with rest parts " .6
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" The relation or connection of the part with the total reality is not only indirect and external " .7
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" Each part of reality always differs immediately from its totality… " .8
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" Two things without nothing common (element) in their quality or in their relations with the other things,
would be utterly different, utterly irrelevant and without some possibility for direct or indirect influence " .9
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" When we say that the things are dependent between them, we mean, that they are influenced permanently what
and how are, from what are and from the ways, that are the remainder things or some of these " .10
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" Where an interaction exists, there always the common traits of cause and result exist " .11
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" The results of a cause are not these of an other cause and we find some causes, which are irrelevant from
certain results or they have a faraway indirect relation, which they could to not have. As we say, they exist combined a lot of causality chains "
.12
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" The same cause on different things cannot has precisely or all same consequences, while in direct or
indirect relation with some other causes is possible to determined differently or opposite results. The same cause can to determines a different
result and the same result to be determined by a different cause… " .13
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" In reality, each part influences and modifies other parts, however not everything (all parts), in the
same moment " .14
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" The influences are continued with some ways that are not stable determined (immutably), causing changes in
the quality, activity and interaction of the intermediate things and thus they exist results, which are not determined regularly by one and the same
cause. In other words, they are materialized or exist results, for which certain of the causes have ceased exist or to determine them and reversely:
They exist causes that don't constitute the alone or first beginning for the existence of certain results and however, these contribute or are
useful for the existence of these results, even when these causes are not exist" .15
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"The so-called indeterminism or luck, in reality is the unstable determination, (a changing determination),
which is explained from the indirect (and relative) contribution that have each other the connected parts of reality " .16
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" No one thing, which isn't the sufficient cause to itself, can not be the alone cause for the existence or
quality of another (...) However, it can't to be not a cause or to be not produces result… " .17
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" The alone (or sufficient) cause (...) which does not have an other cause except itself, contrary to the
partly causes, it is the perfect total of them (consequently, it is also these things together) ".18
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" The same things are certain causes for themselves, because their existence is a part of one and same selfed-determine
quality and not only an external part and for this reason, they are specified not only indirectly - externally. Their sufficient cause is not an
external fundamental nor an external final cause, it is their direct total, in which are parts immediately (without any mediation)" .19
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" To exists interaction (or difference in time), it should exist things, which aren't the
sufficient cause for self " .20
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" Each thing, externally unto other things and independently from the moment in which exists, it can be
considered as a partial result, for its realization of which they have contributed indirectly (without a beginning) all remainder things as certain
causes " .21
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" Independently from the moment in which each thing begins to exists, it has been influenced more indirectly
by each other thing and this has affected (influence) indirectly every other " .22
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" All things constitute a constant Total inside in limits of a time, they aren't numberless, they do not
interact with unlimited ways and the most indirect way with which each thing influences the other isn't infinite " .23
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" The most indirect ways of interaction are these that have become since always (without a beginning). (...)
What are these more indirect results, which always are specified in quality of each thing? As it will be proved, these common elements are the
common ways of interaction, which are named "matter" " .24
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" The results from most indirect interaction of things are things by less interactions (...) 25 they
constitute stabilised ways of influence, that we name matter. (...) 26 The material elements are stabilised ways with which the Universe always has
become in its minimal moment and these material constitute the most simple qualities (of things) in an abstract reality " .27
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"The most indirect way, with which a thing influences each other after a time interval and through all
other parts, it should be common way and constantly the same way, and never to exists an other way more indirect always" .28
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" The reality in its entirety of Time is finished (before the relative moment in which its parts are exist as
externally) and for this reason, they aren't only the things of previous moments that influence the things in the next moments, but also reversely…
" .29
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" The substance is the fixed and uncreated beginning for relative things and this does not mean, that the
substance is the rest from abstraction of each change and action. From such a substance would be absent the quality and complexness. Not only
relations, changes, possibilities can't exist without substance but also without these first the substance can not exists as the first
- common source " .30
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" The material elements are ways, by which the Universal Quality begins relatively to becomes
indirectly in its minimal moment " .31
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" The carriers of indirect interaction and for configuration of things, the so-called "matter" are things
with fewer ways interaction in same time. These are a relative lack of quality and reality into the total of reality and they can not interact with
many different things at same time (or in many ways at same time)”32
• "If the reality was not finished (with all possible ways) or in
earlier times, before moment in which is becoming unto us still, then there would be no free space”33
• "The effect of free space on the quality of things happening in time
shortest than minimum, ie directly and simultaneously to all structural carriers (of matter)”34
• "each beginning into the free space becomes relatively retrospectively with
the carriers of indirect interaction and the beginning of the existence of these carriers is outside space, that is, it is direct and happens in
distance less than the minimum, by the universe of other sub-moments, it which relatively does not exists”35
• "Different complex qualities can not be explained by just a few common and
external substances for the same reason, for which could not explain the existence of differences in the original common (and simple) substances."36
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" The part, so theoretical and abstract is always this itself, it is always a part, but its ceaseless change
means that it is not precisely this same and without quality. The concept of change and time presuppose, that this part is changing partly and isn't
only one or simple " .37
• " Things are exist
as limited and they are such as are in reference to others. They have their existence with mediatory existence of many other things and with their
connection in a environment, necessarily of the physical laws. The phrase "indirect existence or things" was used with this concept. The indirect
and separate their existence presupposes a lack of directness, time and a lack of substance. (...) All things are direct the same common substance
and they are connected immediately, simultaneously with this (...) If the total of things wasn't a direct cause for its self, if it wasn't with a stabilised quality (like a total Time), then the said things would not constitute some ways of a common substance (...) and they couldn't be with a
relatively constant and unified quality, neither to have some common traits " .38*
(©2000, ISBN 960-385-019-5 )
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~ Many years ago:
