" It is impossible exists a thing without time or reversely, because time is this
same thing with the changes and with its interactions. When we say that a thing does not exist in to time, with this expression it should we
mean that the thing does not change or that it is perfectly stabilised. But what is not found in time, does not exist in to the Universe… ".
(p. 147)
" Past and future - such as we only know, where we are individual things - they
constitute the present (the wider now ) of the 100% Universe ". (p. 155)
" If the reality was not complete (beforehand) or in previous moments, before the moment
where still it becomes unto us, then would not exist a free space " and with a limit in its distance. (p. 169-170, 273)
" The free space is the beforehand realization with the all possible ways of all those,
that can become relatively late (ex post facto) by carriers of indirect interaction (structural elements) and this exists as the
energy for the possibility to become things through the structural elements ". (p. 171)
" The free space is the energy of in entirety time " where the Universe is complete. (p.
180)
" Each beginning in to space becomes seemingly now (relatively ex post facto) by the
carriers of the indirect interaction (structural elements) and the beginning for existence of these structural elements is found except space,
that is to say, it is direct and becomes in distance smaller than a minimal length, by the Universe where exists in remaining sub-moments,
while relatively it does not exist. (...) The possibility for the direction, it is the possibility to a lot of elements are interact
each other in a common moment or with the most direct way. It exists like a free space, because this is in advance the direct existence and
interaction of things with the all possible ways in the limits of an uppermost common moment ". (p. 172, 173)
" The distance in the free space is distance in time and reversely " (p. 174)
" A thing is moved in the free space, because it is influenced without are moved its
parts, each one concerning to the other and more generally, because the ways with which they are influenced its elements between them are not
destabilized ". (p. 176)
" The things where exist as indirectly, these same things are some ways of change, of
motion and distance in the space, from the beginning of their existence, independently from their relation with the other (external) things in
to space and independently from the ways with which they are connected more indirectly. They have always a flow because they are ways in a total
energy of the free space… that it does not depend from the other relative and indirect movements where become in various distances of the space.
So same, as the quality of thing in its entirety is not determined only indirectly, from the exterior effects ". (p. 178)
" The relative beginning of the material reality and time becomes by the simultaneous
(balanced) energy of the free space ". (p. 180)
" The free space and material reality never are absent, as long as the material reality
corresponds in moments of decrement in its energy (of the free space). Same, the lack in the energy of the free space did not begin in some time
moment and never is compensated in its entirety ". (p. 183)
" The decrease of the energy is a moment of its transfer... " (p. 185)
" The change or flow of energy and the interaction presuppose a decrement of energy, as the flow of time and the moments presuppose the change and a lack of time ". (p 150)
" Because the energy cannot be transferred more immediately than a limit, for this reason
the decrement of the energy cannot be continued unlimitedly in the same moment ". (p. 183)
" The initial decrements of the energy, that is to say the initial time moments of the
total time, are the common ways of influence between the indirect things (...), which are named radiations and become perceptible such as heat,
light and sound " (p183-184)
" Material elements are the ways by which the Universe begins relatively and indirectly to
becomes (as a quality) in its minimal moment ". (p. 141)
" Now, we can say with other terms, that the quantity of the material carriers (
particles, structural elements) and the wider indirect reality are exist, because the decrement of energy is not continued unlimitedly for
one same moment (it is not a decrement of the total energy) ". (p. 183)
" The most direct way for transfer of the energy is not simply a limit, which cannot
exceed a constant (solid) material body, here and now. It is the limit of a time under of which the directness and stability of the (full)
Universe are interrupted and is presented as exterior - indirect energy or as material interaction. Interaction of the structural elements,
their interconnection and indirect relation between them presuppose they do not affected with the most direct way (each from other) and on
the contrary, to they act between them after bigger moments (in slower time intervals) and with less energy. Interactions of matter and
indirect complex reality are exist relatively such as a loss of time and decrement of energy from the simultaneous (balanced) total energy, that the free space
constitutes ". (p. 185)
" The empty (free) space is the energy in its entirety of time while in the minimal time
correspond a minimal energy and a minimal distance ". (p. 186)
" The material nature exists and becomes by the beginning of low speeds, slower time
limits in the interactions, while the complete Universe is simultaneously... " (p. 187)
" The big error in the development of physics science emerges more clearly than never in
the end of twentieth century and is formulated very simply: it tries to explains and creates theoretically the essential traits of the Universe
and itself Universe by the clean (absolute) zero. While on the contrary, it would be supposed, to they begin by the complete
(perfect) Total, the common preexisting, the finished time (like one solid thing), in order researchers to explain how the traits and things are
created such as separate parts (and externally) by a relative zero (by the empty space). Our own big question is reverse. How by an initial unit and directness,
natural things are created and relatively indirect relations (of many individual things) and
multiplicity are maintained ". (p. 187)
" It is unthinkable we name " Universe " the total of things until a limit in time (or in
space) and beyond that limit to we consider it as except of the Universe ". (p. 318)
" It does not exist time, Universe and space without matter, that is to say a Universe
only immediately, without quality, in other words a total moment without smaller moments, thus as they do not exist fundamental elements that
compose externally the full Universe. Consequently, in empiric terminology, the Universe is the total energy, without this
means that does not exist lack of energy. Exactly this relative lack gives its meaning and makes it identical with time, that is to say with
the change and effect. The total energy is the free space and compensates its lacks, that are the material world ". (p. 188)
" the differences in substance and matter (structural elements) are some moments in
the transfer of energy, moments that begins and finishes its flow, that is to say are moments of decrement and compensation ". (p. 188)
" The total and simultaneous energy that corresponds in the free space is constant and
limited, while in no one moment the material reality is not absent, that it corresponds in smaller moments of its decrease (on the total energy)
". (p. 189)
" The common energy (of the free space) exists as a flow to them (to the
materially-indirect things), which we perceive as gravity or like attraction between the things ". (p. 190)
" Because all the things also the material carriers with which these are becoming
are ways of interaction and moments in the total energy, so the things do not differ in the substance and exist same immediately and
simultaneously. Consequently, the energy of the free space influences all things,* independently from their quality (or independently from way and time in where the things exist as indirectly) and independently of their external distance ". (p. 190)
(* That is to say, independently from their chemical composition, as is known)
" When the indirect interactions become with more direct ways, then the structural
carriers (particles) are connected in smaller distances, in more addresses and they are assembled in smaller area ". (p. 191)
" When the energy flow of free space unto a number of structural carriers (particles)
increases more, then time and space in where become the indirect interactions more are limited and so much more are limited the possible ways
of indirect interaction between them ". (p. 191)
" The cause for concentration of material quantities is the flow for counterbalance of
decreases " of the (total) energy. (p. 198)
" Annihilation of the distance it means lack of time difference and of each interaction
". (p. 193-194)
" The longest distance is common for all things. No area of space is not a limit of
common concentration, common limit for ending or beginning. Thus, the concentration is not around a common centre nor unto a common address and
is altered perpetually, but the longest distance remains always same ". (p. 198)
" The carriers of indirect interaction and configuration of the things, the said matter,
are the things with the less simultaneous ways of interaction. That is to say, they are a relative lack of quality and reality in to the total
of reality and they cannot are influenced with a lot of different things in the same moment (or with a lot of ways in the same moment) ". (p.
203-204)
" The existence of common (outer) time for a lot of things and changes and the existence
of the free space, these from alone them show an insufficiency of the Theory of Special Relativity, because if the relativity of time was not
relative too, then the stability and continuity in things would be inexplicable and accidental phenomena ". (p. 320)
" It exists a biggest time limit, the Universal Moment, which cannot be divided
unlimitedly, thus exists also a minimal moment by which are predetermined temporally limits in the indirect (material) interactions and in
things, that are exist as ways of interaction (in the common substance) and thus things have a direct relation with time (...) All things they
should change by such ways so that always the Quality of the Universe be maintained same. We should not speak about the law of conservation
of energy or matter (that is to say, for an abstract reality), but about the best-aimed law of the Finished Time (Stable Maximum Period)". (p.
269)
" Matter is a reality with its most abstract quality, it is the relative first
reality in to qualitative total of reality and it does not exist without the total of things or before each quality of things. Matter,
without a previous quality of things or without its previous configuration in qualities, it would be simple matter forever and each element
would be interacts as unspecified, without time limits and without nothing constant attribute or predetermined limit on the ways of reaction ".
(p. 292)
" If the reality as a total were not immediately by itself like an independent and
self-determined existence, then it would be impossible the stability, the unity and quality in the material - external activity and consequently
each mental development in to time ". (p. 388)
" The possibility to exist things, that is, to they constitute composite qualities,
to they are combined and maintain constant ways of interaction, and they are directly (or simultaneously) for their self, while
indirectly (and in different time) are parts, this possibility presupposes the stability and directness of the total ". ( p. 241)
" Things with their quality always are the quality of direct and common reality, that
exists always inside the limits of a maximum time, while relatively it continues to becomes as indirect in many smaller moments". (p. 265)
In the following extract, I imagine that will be a bullshit for you:
" When the decrease of the energy is minimal, then a minimal of energy transmitted in
a smaller time…, while simultaneously the remaining energy remains as the maximum quantity unto the minimal energy (...) ". (p. 183)
