A LOT OF REASONS TO WE ARE MALEFACTORS*!

1) Nothing is forever. Human memories are also erased, and each unpleasant consequence of our action will be lost relatively soon. (Those who aspire or expect to be recorded in history must be more careful…).

2) Unfairness and pain are inherent as essential elements in life by wild nature and the begin­ning of life. Also, some people were victims of bad natural chance, ugly social conditions, and exploitation by powerful men in society from ancient years.

3) Human justice remains insufficient; it is not attributed in all cases, a lot of cases never reach judicature, and many consequences of unfairness are not reversible.

4) Laws of the State are easily modified, cancelled, supplemented, adapted, and violated by politicians, up to the point the interests of big teams and all society are harmed, and usually with a justification that it is the "general good" for the society. War by military means (for political, religious, economic, geostrategic reasons, etc.) is such an extreme case.

5) It is a usual phenomenon; we are sincere, honest, humanitarian, and benignant without any reward. On the contrary, some hurt us and make our lives difficult. Unfortunately, in times of peace in an unbalanced society where we are found to live, it happens that peaceable citizens are discouraged, while unscrupulous men and those with the intention to do everything are rewarded and encouraged.

6) Our life can be in danger with the wishes, decisions, and acts of our neighbor, without our own challenge. A small mark on our face can be considered provocative. Then we will think how foolish we were because we didn't live uninhibited as some tramps, and we didn't take advantage of some immoral occasions!

7) We have no guarantee for our future, while big problems and the ugliest days are not absent from our lives. There does not exist some religion on which we could cling with full certainty that all things will go well, nor a theory to prove scientifically the role and existence of God or a meaning of life after the natural end of death. No religion or some theory can prove the more favorable chance in our personal life.

8) We are already influenced (psychologically, spiritually, and biological) in a familial, edu­cational, and social environment since our birth. Also, our biological possibilities are pre­destinated, and indubitably we cannot choose who we will be biologically and transform our personality immediately. Our ability to decide on our life is limited. We are not 100% free intellectually, nor are we the exclusive causes for our actions and choices. The adultness in the accurate number of life years does not coincide as marvelously with the completion of personality or with faculty for life and survival.

9) The reasons in order to become villains and malefactors are more comprehensible, realistic, imperative, and required, with powerful arguments that come out from our experience. Maybe these reasons are more powerful than reasons to be gentle and legal citizens. In any case, these reasons are not obviously absurd.

10) Callousness, anesthesia, and stupidity are needed in order for us to endure to see the terrible misfortune and unfairness that prevail in all possible manners on our planet. It is a common secret that if you don't want to be regretted and sacrifice your own life, then you should be a hard­hearted and irresponsible man.

11) Almost everyone would want to live in a hopeful world without selfishness, without conflicts and controversies, and without painful side effects of living together with others. However, it is given that we live in a hard reality with crabby, avaricious, arrogant, and umbrageous people that make our lives dreary. But few people can find the inward power to think that " misfortune " is essential in nature and life so as to return back to their perpetrator and, in stupid men, in order to impel us in the right situation and mobilize creatively the life and with a superior destination.

12) Find inward power and heed, still: Not only do I find a lot of serious reasons to live as an unruly, unscrupulous, and unfeeling man in a wild society, but even worse, if you don't comprehend my difficulties and oppress me psychologically, in such a case, I may even kill or take revenge in my own unexpected way. I don't fear punishment and death so much as you fear them, and I am already doomed to live in an undesirable society!

† Have you thought about how much easier it is in society for a bloodshed to happen and social unrest to occur, or for us to be involved in military operations and other hostilities between competitive groups (of hostile interests) and deprive us all of what we have called "human rights"? How much easier is it to become a toy in the hands of criminals, sadists, and unscrupulous thugs, where they see you like a woodcock in order to pass their boring hour or to relieve their bad fortune? Think of those who experienced such terrible times that they had not imagined, while on the contrary, they were living with a hope and faith that someday they would be happy for their grandchildren!

► Therefore, tell me now: Are philosophy and thoughts about the meaning of human life for idiots, weirdos, and bumptious people and an aimless and unexploited time? Do not say that you did not know... and do not teach about " good " without you taking into consideration the " bad " side of human reality!

We should never do any bad deed or lose our logic. On the contrary, it is supposed that we must thank all people and help them in all cases if infinite reasons and causes that induce us to "bad", aggressive, and violent behaviors did not exist. Do not confuse the phrase " we must do (now)" with the phrase " we had to do" (suppositively). We would live and act in many other manners, or not act, if things were different. When an ethic overlooks and ignores the reality, then the ethic cannot avoid a conflict with reality and experience. Human logic cannot ignore the reality and satisfy excessive and utopian thoughts about “good” and "charity" because of our psychological weakness. We are afraid of violent behavior, and our agitation is lest we feed some immoral behaviors and bad examples for avoidance. But violent behavior has causes and is often justified.

A benign human must be aware of how a bad or aggressive person behaves and thinks. We must be ready to react with bravery and cruelty when it is needed. A "good-natured" human has selected to be pacifist and good with awareness and not because of nonsense or cowardice or some other aim. First of all, a gracious human should be fair-minded and respectable, and these virtues are not possible without frankness, unbiased, and creative thought, without cleaning of fallacies and biases and without the high aim to dignify, defend, and research the truth. It should not appear strange to us if one speaks about love and God and virtues for human life, even helps other people, however, to be the worst in the world, and if is not yet, then such a worse man to evolve!

† A lot of people do not comprehend further how a period of peaceful living can result in a war or a strife, with all the hideous cases that we have learned. War is not an outbreak of a sudden madness. In peacetime, already human relationships are disturbed; people are separated by crazy ideas, economic inequality, and crazy exactions… Numbers, economic growth, big income, and material wealth—what meaning do they have if friends betray you, your child falls as a victim of narcotics tradesmen and some degenerate men, neighbors threaten your life, a travel transmutes to tragedy, a walk becomes an adventure, when we create more animosity, collaborators are unreliable, when human greed grows and vagrancy expands, when things that had been promoted as better soon are proved insufficient, unanticipated, and loss-making, when food and water are envenom us, policies and religious differences cause conflicts, and when the State is also unable to achieve balance and social prosperity! We have to think seriously about the role of moral direction and virtues (in the everyday lives of citizens) even for the economy of countries and economic growth. The dividing boundaries in the sciences are a great prejudice, and we need to overcome this with the composition that is achieved by a global ethic. We wish for social peace without unfairness, exploitation, oppression, delusions, and absurd terms.