1) Nothing is forever. Memories are extinguished
also each unpleasant consequence of our action will be lost, relatively soon. (Those who aspire or expect are recorded
in history must be more careful…).
2) Unfairness and pain are inherent as essential elements in life by wild nature and beginning of life. Also, from
ancient years some peoples were victims of bad natural chance, ugly social conditions and from
exploitation of powerful men in society.
3) Human justice remains insufficient, it is not attributed in all cases, a lot of cases never reach to judicature, while
many consequences of unfairness are
4) Laws of State are easily modified, cancelled, supplemented, adapted and violated by politicians, up to point the
interests of big teams and all society are harmed, and usually with excuse about the "general good" for the total of
society. An extreme case is the war with military means (civilian, religious, economic, for property
5) It is a usual phenomenon, we are sincere, honest, humanitarian, benignant without any reward. On the contrary, some
hurt us and make
difficult our life. Unfortunately, in
times of peace in unbalanced society where we found to live, it happens the peaceable citizens to be discouraged,
while unscrupulous men and with intention to do everything are
rewarded and encouraged.
6) Our life can be in danger with wishes, decisions and acts of
our neighbor, without our own challenge.
A small mark on our face can be
considered as provocative. Then we will think, how fools we were, because we didn't live uninhibited as some tramps and
we didn't take advantage of some immoral occasions!
7) We have not any guarantee for our future, while big problems and ugliest days are not absent of our life. Does not
exist some religion, on which we could to cling with full certainty, that all things will go well nor theory to be
proved scientifically the role and existence of God or a meaning of life after
the natural end of death. No religion or
some theory can prove the more favorable
chance in our personal life.
8) Already we are influenced (psychological, spiritual and biological) in a familial, educational
and social environment by our birth. Also, our biological possibilities are predestinate and indubitably our ability to decide for
our life is limited and we can not choose who we will become. We are not 100% free intellectual and neither as exclusive
causes in 100% for our action and choices. The adultness in accurate number of life years does not coincide as marvel
with completion of personality or with faculty for life and survival.
9) The reasons in order to we are villains and malefactor men are more comprehensible, realistic, imperative, required,
with powerful arguments and come out from our experience. Maybe, these reasons are more powerful than reasons
to we are gentle and legal citizens. In any case,
these reasons are not obviously absurd.
10) It needed callousness and foolishness in order to we endure to see the terrible misfortune and unfairness that
prevail by all possible manners on our planet. It is a common secret, that if you don't want to be regretted and
sacrifice your own life, you should be a hardhearted and irresponsible
11) Almost, everyone would wants to live in a hopeful world without self-partiality, without conflictions and
controversies and without
effects of living together with others. However
it is given, that we live in a hard reality with
avaricious, arrogant and umbrageous people, that make dreary our life. But few people can find the inward power to think
that " misfortune " is essential in nature and life so as to returns back in their perpetrator
and in stupid men, in order to impel us in right situation and mobilizes creatively life and
with a superior destination.
12) Find inward power and heard, still: Not only I find a lot of serious reasons to live as an unruly, unscrupulous and
unfeeling man in a wild society, but further worse if you don't comprehend my difficulties and you are pressuring me
in such case maybe even to kill or revenge by own unexpected way. I don't fear punishment and death so much as you fear
and I am already damned to live in an
† Have you thought how much easy is a bloodshed to happen in society and social unrest or to be involved
in military operations and other hostilities between competitive groups (of hostile interests) and
deprive us all of what we have called "human rights"? How much is easy, you become a toy in hands of
criminals, sadists and unscrupulous
thugs, where they see you like a woodcock in order to they pass
their boring hour or to explode their
bad fortune? Think how much is the drama those who were found in such circumstances and they had not imagined,
while on the contrary, they were live with a hope and faith that some day will be glad for
Therefore, say me now: Are philosophy and thoughts about meaning of human life for idiots,
weirdo and bumptious people and an aimless and unexploited time? Do not say, that you did know... and don't teach
about " good " without you take into consideration the " bad " side of human reality!
Never we should to do any bad act neither we lose our logic, but on the contrary supposed, it would be thank all people and help in all cases,
if infinite reasons and causes did not exist that induce us to "bad", aggressive and violent behaviors. Do not
confuse and tangle the phrase " must we doing (now)" with the phrase " it should we did (suppositively)".
We would live and act with many other manners or not act (nowise), if things were different. When an ethic overlook and
ignore the reality, then it can not avoid a conflict to reality and experience. Human logic cannot ignores the reality
and satisfy excessive and utopian thoughts about “good”, because of our weakness to we
tolerant humans at every case and with
our agitation, lest if we feed some immoral
behaviors and ensamples.
A benign human must has consciousness about
behavior and thought of an evildoer man and to be ready to reacts with bravery and cruelty, when it needs. A
"good-natured" human has select to be pacifistic with conscience and not of foolery or cowardice
and for some
other mercenary aim. First of all, a gracious human should be fair-minded and respectable and these virtues are
not possible without frankness, unbiased and creative thought, without cleaning of fallacies and biases and without the
high aim, we dignify, defend and research the truth. It should not appears to us strange, that a person speaks about
love and God, spiritual virtues for human life, even helps other people, however he/she can be the worse man in world and if is not yet, then in such to
† A lot of people further do not comprehend how a period of peaceful living can results in a war or a strife,
with all hideous cases that we have learn. War is not an outbreak of a sudden
madness. In peace time, already human relationships are disturbed, people are separated from crazy ideas, economic inequality and crazy
exactions… Numbers, economic growth, big
income, material wealth what meaning have if friends betrays you, your child fall as a
victim of narcotics tradesmen and
some degenerate men, neighbor threaten your life, a travel transmuted to tragedy, a walk be an adventure, when
we create more animosity, collaborators are
unreliable, when human greed grows and vagrancy expands, when things that had been appeared as better they are soon
proved insufficient, unanticipated and loss-making, when food and water are envenom us, policies and religious
differences cause conflicts, when State is unable also can not achieves balance and social prosperity. It needs we think seriously the role of moral orientation and virtues
(in everyday life of citizens) for economy of country and economic growth and to we exceed a last big bias that
begins with a thoughtless perception about bisector limits in sciences. We wish social peace without unfairness,
exploitation, oppression, delusions and
without absurd terms.
The reality of nature as whole gives
answers to the selfish perception and life with uncertainty, fear, inward void, misfortune, jealousy and mental
blindness. We don't need tired in
order to convince for the moral truth or we
disagree and break our good
temper in obscurantist